(no subject)
Apr. 1st, 2009 02:27 pmResearch is never futile. I say this with profound merriment and some sadness.
While my foray into old newspapers today didn't tell me a thing about chorissa in Melbourne in the nineteenth century, it did tell me two other items of highest importance. First, that a horse called "Kosher" ran in 1920s races in Victoria. (There are so many potential bad jokes in there I won't even start.)
Second, and more sobering, from 1943 to 1947 kosher meat was nearly banned in Australia. Not before. Not after.
The timing is the sobering bit. The actual sequence of who demanded what and when has its funny moments. Everyone was united on wanting animals not to suffer, but some of the abattoir people were also united in wanting animals not to kick them after they're dead. There was nearly a strike. The RSPCA got in the act and made a stand against kosher meat. The unions may have done unionish things. Two rabbis were reported on, but what they said was not.
Finally the Health Commission settled the matter by pointing out that a slightly different apparatus holding the animals would solve the problem. No pain for animals; no danger to employees. There was much grumbling about this: some groups maybe didn't want that problem solved.
One day I shall find out the full story, because this is the newspaper-headline version and is likely to be full of inaccuracies. I can already see a strong possibility of there being a Melbourne abattoir view ('We shall not kill!') and a Sydney one ('We shall not be kicked in the behind by a dead cow!').
That timing is also curious. How did it feel to be a leader in the Jewish community and fighting the potential loss of kosher meat while dealing with the influx of Holocaust survivors and sorting out the whole Shoah foulness?
I might have to explore Australian Jewish food history a bit more. It appears that the GST on matzah and challah is not the first time that Jewish food has been under negative scrutiny.
While my foray into old newspapers today didn't tell me a thing about chorissa in Melbourne in the nineteenth century, it did tell me two other items of highest importance. First, that a horse called "Kosher" ran in 1920s races in Victoria. (There are so many potential bad jokes in there I won't even start.)
Second, and more sobering, from 1943 to 1947 kosher meat was nearly banned in Australia. Not before. Not after.
The timing is the sobering bit. The actual sequence of who demanded what and when has its funny moments. Everyone was united on wanting animals not to suffer, but some of the abattoir people were also united in wanting animals not to kick them after they're dead. There was nearly a strike. The RSPCA got in the act and made a stand against kosher meat. The unions may have done unionish things. Two rabbis were reported on, but what they said was not.
Finally the Health Commission settled the matter by pointing out that a slightly different apparatus holding the animals would solve the problem. No pain for animals; no danger to employees. There was much grumbling about this: some groups maybe didn't want that problem solved.
One day I shall find out the full story, because this is the newspaper-headline version and is likely to be full of inaccuracies. I can already see a strong possibility of there being a Melbourne abattoir view ('We shall not kill!') and a Sydney one ('We shall not be kicked in the behind by a dead cow!').
That timing is also curious. How did it feel to be a leader in the Jewish community and fighting the potential loss of kosher meat while dealing with the influx of Holocaust survivors and sorting out the whole Shoah foulness?
I might have to explore Australian Jewish food history a bit more. It appears that the GST on matzah and challah is not the first time that Jewish food has been under negative scrutiny.